Images of the Mind – Revisited
In his discipline-defining 1984 exhibition and publication Images of the Mind, Wen Fong (1930–2018) wrote:
A well-executed brushstroke, expressing beauty and joy through movement, involves not only the muscle actions
of the artist’s finger, wrist, and arm, but also his mental, emotional, and psychic states. Like signatures and autographs,
calligraphy is said to reveal a person’s innermost being. Thus the Chinese refer to both calligraphy and painting as the
artist’s xinyin [心印], or “imprint of the mind.” As an imprint, or image of the mind, a work of calligraphy or painting is said
to reflect the artist—the man, his ideas, his thoughts, and his self-cultivation.
In memory of Professor Wen C. Fong, Class of 1951 and Graduate School Class of 1958
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Three Letters (San zha 三札); a: Abundant Harvest (Sui feng tie 歲豐貼), b: Escaping Summer Heat (Tao shu tie 逃暑貼), c: Hasty Reply before Guests (Dui ke caocao tie 對客草草貼).Three Letters (San zha 三札); a: Abundant Harvest (Sui feng tie 歲豐貼), b: Escaping Summer Heat (Tao shu tie 逃暑貼), c: Hasty Reply before Guests (Dui ke caocao tie 對客草草貼). , ca. 1093–94
Northern Song dynasty, 960–1127 CE
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Farewell at a Spring River (Chun jiang song bie 春江送別 )Farewell at a Spring River (Chun jiang song bie 春江送別 ), 1499
Ming dynasty, 1368–1644
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Odes to Fallen Flowers (Luo hua shi 落花詩)Odes to Fallen Flowers (Luo hua shi 落花詩), ca. 1505
Ming dynasty, 1368–1644
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Flowers, Landscapes, and Vegetables (Huahui shanshui shuguo ce 花卉山水熟果冊)Flowers, Landscapes, and Vegetables (Huahui shanshui shuguo ce 花卉山水熟果冊), 1674
Qing dynasty, 1644–1912
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Coffin Box Panel: Four Figures Flanking a DoorwayCoffin Box Panel: Four Figures Flanking a Doorway, 10th–early 11th century
Liao dynasty, 907–1125 CE
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Coffin Box Panel: Horse and GroomsCoffin Box Panel: Horse and Grooms, 10th–early 11th century
Liao dynasty, 907–1125 CE
Chinese
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