On view
Susan & John Diekman Gallery
Saint Louis of France fighting the Saracens,
ca. 1465–75
European stained glass, a highly valued architectural material, received a place of honor in many churches and civic institutions, where it communicated religious and social values. How it did so varied across region and time, as seen in the diverse examples on view here. A royal commission depicting Louis IX (1214–1270), France’s sainted king, or an image of an archangel’s visit to the Virgin Mary to announce that she would be the mother of Christ, show rich colors in stained glass as well as glass painted with neutral line and shading. By the late fifteenth century, realistic three-dimensionality as well as large compositions in uncolored glass became standard. With a transformed economy, and in some cases, early democracy, middle-class individuals commissioned windows. A Swiss rural pastor proclaimed his admiration for the theo-logical insights of the fifth-century North African Saint Augustine and for the preaching skills of John the Baptist. A seventeenth-century town council used one of Aesop’s fables to encourage Swiss solidarity. The inscription extols service and fraternal ties, exclaiming that “unity is your strength!”
Virginia Raguin, Distinguished Professor of Humanities Emerita, Visual Arts, College of the Holy Cross
Information
ca. 1465–75
Europe, France, Auvergne, Riom, Holy Chapel and Palace of Justice
Palais de Justice, Riom [1]. Susan D. Bliss; 1950 gift to Princeton University Art Museum.
[1] Louis Grodecki localized Princeton's panel originally to the tracery in the third window on the left (east side) of the Palais de Justice (Sainte-Chapelle Ducale) of the city of Riom. Many of the original panels in the cycle of the life of the sainted king Louis IX have survived. They show identical composition, technique, and style as the Princeton panel.