On view

Art of the Ancient Americas

Kneeling noblewoman holding a lidded jar,

600–800

Maya
Late Classic Period
2005-65 a-b
The ancient Maya would have considered the young woman represented here to be a great beauty. Her fashionable hairstyle includes a high-set bun, stepped bangs, and a narrow strip at the center of her forehead. Red paint on her brow and neck highlight her white-painted face. The painted designs on her cheeks may have once framed a jade bead that would have been suspended from the hole in her nasal septum. Elaborate earrings may have originally hung from her ears. The floral forms of the nose embellishments suggest pleasantly fragrant breath, while the white flowers made of shell, displayed next to the woman, were likely ear ornaments and conveyed similar ideas about pleasing sound.

More Context

This slip-painted figurine represents a young woman of great beauty in terms of ancient Maya aesthetics. Her elongated head naturalistically depicts the head shape of elite Maya, produced through intentional cranial alteration shortly after birth. Such modification gave the head a form akin to an ear of maize, the substance from which humans were believed to have been created and the primary staple of the ancient Maya diet. She wears a fashionable, courtly hairstyle with high-set bun, stepped bangs, and a narrow strip at the center of her forehead. Red paint on her brow and neck frame and highlight her face. The painted designs on her cheeks once provided two-dimensional embellishments to a jade nose-tube that passed through the hole in her nasal septum. Elaborate earrings, probably of jade, may have hung from her ears. In contrast to the removable jewelry items, her necklace is painted. The playful variety and mixing of two- and three-dimensional representational modes are typical of Early Classic (A.D. 250-550) Maya ceramic art. Scienfitic analysis of the clay, however, indicates this piece was probably made during the Late Classic period. The elegant black, red, and white sarong is associated with the Moon Goddess, who was the divine embodiment not only of the moon but of female beauty and fertility. She frequently appears with a rabbit, a lunar symbol; Mesoamerican peoples saw a rabbit, not a man, in the moon. A rabbit also appears on the Princeton Vase, serving as a scribe in the divine court of God L, the name given to this deity by scholar Paul Schellhas, who assigned letters of the alphabet to the images of supernaturals appearing in the Maya Dresden Codex. Scholars suspect that the Moon Goddess is either the aged God L's concubine or his daughter. Likely interred with a Maya lord, this eternally youthful, kneeling courtesan would have been constantly at the ready to serve him a drink from her lidded jar. One of the young women on the Princeton Vase similarly pours liquid from a vessel. Such mirroring of aristocratic service on a small scale is a conceit common in ancient Maya courtly art, as demonstrated also by the carved wood mirror-holder in the form of a dwarf.

Information

Title
Kneeling noblewoman holding a lidded jar
Dates

600–800

Medium
Ceramic with polychrome slip-paint
Dimensions
28.9 × 15.4 × 22.5 cm (11 3/8 × 6 1/16 × 8 7/8 in.)
Credit Line
Museum purchase, Fowler McCormick, Class of 1921, Fund
Object Number
2005-65 a-b
Place Made

North America, Belize, Guatemala, Honduras, or Mexico, Maya area

Reference Numbers
PC-M-f2-1 (Maya Photographic Archive, Dumbarton Oaks)
Culture
Period
Materials

Earl L. Stendahl (1888-1966), Los Angeles, CA [1]; sold to Dr. George S. Heyer, Jr. (1930-2015), Class of 1952, Houston, TX; sold to Alphonse Jax, New York [2]. May 19, 2001, Sotheby’s, New York, lot 530. July 27, 2005, sold by the Merrin Gallery, New York, to the Princeton University Art Museum.

Notes:
[1] According to the 2001 Sotheby’s catalogue entry for lot 530. Merrin Gallery paperwork in the curatorial file also notes this is corroborated by Earl Stendahl’s son.

[2] According to Donald Hales, this object was subsequently sold to George Heyer and then Alphonse Jax.